A will signed by a dying woman. A trespasser said it was fake. The Supreme Court just reversed the High Court.
The lower courts called the will suspicious. The Supreme Court said they were swayed by 'conjectures' and ignored that no relative challenged it—only a trespasser.
Reversed.
After three courts.
Trespasser's challenge.
The lower courts called the will suspicious. The Supreme Court said they were swayed by 'conjectures' and ignored that no relative challenged it—only a trespasser.
A woman on her deathbed signs a will. A trespasser calls it fake. The lower courts agree. But the Supreme Court just reversed them—and the reason will surprise you.
Bhagubai was dying. On September 22, 1963, she signed a document that would decide who got her property. The paper was old and folded, but the signature was clear. She left everything to Chingubai. No relative objected. No family member said the signature was forged. The only person who challenged the will was Tarabai—a woman the courts later called a "rank trespasser," someone squatting on land she had no legal right to.
Yet the trial court and the High Court both believed Tarabai. They looked at the will and saw suspicion. They said it was not proved.
The Supreme Court looked at the same document and saw something else: a judgment built on guesswork, not evidence.
The attesting witness spoke. The court refused to listen.
The question at the heart of Madhukar D. Shende v. Tarabai Aba Shedage is deceptively simple: Can a trespasser block a will simply by calling it suspicious?
Bhagubai owned the land. She had no children—or none who came forward. She chose Chingubai as her heir. The will was written, signed, and witnessed. The attesting witness (the person who watches the signing and confirms it happened) testified in court. He pointed to his own signature on the document. He said he saw Bhagubai sign. He said she was of sound mind—in a "disposing state of mind," meaning she understood what she was doing with her property. The record of his testimony showed that he was in a position to judge Bhagubai’s mental state at the time of execution. He answered the questions put to him, and his account remained consistent.
Tarabai had no such evidence. She was a tenant, according to some records, but the Supreme Court would later call her a "rank trespasser"—occupying land without any legal right. She had no blood relation to Bhagubai. No claim of inheritance. Her only argument: the will looked suspicious.
Three courts saw shadows. The Supreme Court found no light.
The trial court agreed with Tarabai. The first appellate court (the court that hears the first appeal) also agreed. Then the High Court sustained that finding. All three courts looked at the same document and saw something wrong.
But what exactly was wrong?
The Supreme Court examined the lower courts' reasoning and found it hollow. The courts had pointed to "suspicious circumstances" but could not point to any evidence that the will was forged. No witness said Bhagubai was coerced. No expert said the signature was fake. No relative said the will was fraud.
The only thing the lower courts had was a feeling—a suspicion—that something was off.
The Supreme Court was blunt: the lower courts had allowed their findings to be influenced by "suspicion and conjectures as have no foundation in the evidence." In plain English, they made up reasons to reject the will.
The trial court had originally held the will not proved. The first appellate court, on rehearing, had also found against the will. The High Court then sustained that finding. Yet none of these courts identified a single concrete fact—a forged signature, a coerced testator, a missing witness—that would justify their suspicion. They pointed to the will's existence, to the fact that Bhagubai was on her deathbed, and to the absence of family members at the signing. But the Supreme Court noted that these were not suspicious circumstances at all; they were common features of many valid wills. A person on her deathbed is not automatically incapable of making a will. A will signed without family present is not automatically forged. The lower courts had confused the unusual with the unlawful.
What the law actually requires—two sections, one simple rule
To understand why the Supreme Court reversed the High Court, you need to know two things about how wills are proved in India.
First, Section 63 of the Indian Succession Act, 1925 (the law that governs how a valid will must be made). It requires that the will be signed by the person making it, and that two or more witnesses see the signing and sign themselves. That's it. No registration. No stamp paper. No lawyer. Just a signature and witnesses.
Second, Section 68 of the Indian Evidence Act, 1872 (the rule that says how a document that must be witnessed can be proved in court). It requires that at least one attesting witness be called to testify. If that witness confirms the signing, the will is considered proved—unless there is positive evidence of fraud or coercion.
In this case, the plaintiff examined the attesting witness. That witness was in a position to judge Bhagubai's disposing state of mind. He said she was of sound mind. He said she signed freely. The file contained no counter-evidence, no affidavit from a relative, no medical report suggesting incapacity.
That should have been enough.
The Supreme Court explained that the standard of proof for a will is not absolute certainty. The law requires the court to be satisfied that the will is the product of "the free volition of the executant"—that Bhagubai chose to sign of her own free will. The attesting witness's testimony, combined with the absence of any evidence of fraud, was sufficient to meet that standard. The lower courts had demanded more than the law requires.
The weighty factor: no relative came forward
The Supreme Court pointed to what it called a "weighty factor" that the lower courts had completely overlooked: no relative had challenged the will.
Think about that. If Bhagubai had children, or siblings, or any blood relative who thought the will was fake, they would have come to court. They would have said: "That's not my mother's signature." They would have said: "She was too sick to know what she was doing."
But no relative came. The only person who objected was a trespasser—someone who had no legal right to the property and would lose her illegal occupation if the will stood.
The Supreme Court found this fact decisive. If the people who actually knew Bhagubai did not challenge the will, on what basis could a stranger call it suspicious? The Court noted that Tarabai had not even filed specific pleadings—she had not stated in her written statement exactly why she believed the will was fake. She had simply denied its execution, without providing any particulars. The law requires a person challenging a will to plead specific facts, not just raise a general doubt. Tarabai had failed to do so.
Why the High Court's error was manifest
The Supreme Court held that the High Court committed a "manifest error" in reversing the judgment of the first appellate court. The first appellate court had correctly found that the will was proved. The High Court had overturned that finding based on suspicion, not evidence.
The Court reiterated the standard: the proof of a will must satisfy "a prudent mind." That does not mean the court must be 100% certain. It means the court must be satisfied, based on the evidence, that the will is the product of the free volition (free choice) of the person who made it. If the attesting witness testifies, and no one produces evidence of fraud, the will stands.
The Supreme Court restored the judgment of the first appellate court. The will was valid. Chingubai got the property. Tarabai, the trespasser, lost.
The Court also noted that the first appellate court had correctly appreciated the evidence, while the High Court had substituted its own suspicion for the findings of fact made by the lower appellate court. This, the Supreme Court said, was a clear error of law. The High Court was not supposed to re-evaluate the evidence unless the findings were perverse—that is, so unreasonable that no court could have reached them. Here, the findings were reasonable, and the High Court had no basis to overturn them.
Why this matters for every will in India
This judgment is a warning to courts: do not let suspicion replace evidence. A will is not invalid just because it looks unusual. A will is not invalid just because a stranger says it is fake. A will is invalid only if there is actual proof—a witness who saw the forgery, a document that contradicts the signature, a relative who testifies to coercion.
For practitioners, the lesson is clear: if you are propounding a will (presenting it to the court for approval), examine the attesting witness carefully. If that witness confirms the signing and the testator's sound mind, you have done your job. The burden then shifts to the person challenging the will to produce actual evidence, not just suspicion. And if the challenger is a trespasser with no blood relation to the deceased, the court must be even more careful not to let that person's self-interest colour its judgment.
For property owners, the message is equally important: make your will while you are of sound mind, have it witnessed by people who can testify to your mental state, and keep it safe. The law will protect your last wishes—but only if you give it the evidence it needs.
THE PLAY: When no relative challenges a will and the only objector is a trespasser, the court must demand evidence—not suspicion—before rejecting the document.
The woman on her deathbed signed her will. More than fifty years later, the Supreme Court finally let her last wish stand.